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rt4a

Chiquito
30/06/2022

Chiquito
4 minutes 57 seconds

Arthur Fouray

Arthur Fouray
Arthur Fouray

Arthur Fouray

Arthur Fouray / rt4a

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Beware of Curator - Smithson Cultural Confinement

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rt4a

Beware of Curator - 
Smithson Cultural Confinement
29/06/2022

Beware of Curator - 
Smithson Cultural Confinement
8 minutes 30 seconds

Arthur Fouray

Robert Smithson (Artforum, 1972)
Arthur Fouray

Arthur Fouray

Arthur Fouray / rt4a

Occult notions of “concept” are in retreat from the physical world. Heaps of private information reduce art to hermeticism and fatuous metaphysics. Language should find itself in the physical world, and not end up locked in an idea in somebody’s head. Language should be an ever developing procedure and not an isolated occurrence. Art shows that have beginnings and ends are confined by unnecessary modes of representation both “abstract” and “realistic.” A face or a grid on a canvas is still a representation. Reducing representation to writing does not bring one closer to the physical world. Writing should generate ideas into matter, and not the other way around. Art’s development should be dialectical and not metaphysical.

I am speaking of a dialectics that seeks a world outside of cultural confinement. Also, I am not interested in art works that suggest “process” within the metaphysical limits of the neutral room. There is no freedom in that kind of behavioral game playing. The artist acting like a B. F. Skinner rat doing his “tough” little tricks is something to be avoided. Confined process is no process at all. It would be better to disclose the confinement rather than make illusions of freedom.

I am for an art that takes into account the direct effect of the elements as they exist from day to day apart from representation. The parks that surround some museums isolate art into objects of formal delectation. Objects in a park suggest static repose rather than any ongoing dialectic. Parks are finished landscapes for finished art. A park carries the values of the final, the absolute, and the sacred. Dialectics have nothing to do with such things. I am talking about a dialectic of nature that interacts with the physical contradictions inherent in natural forces as they are—nature as both sunny and stormy. Parks are idealizations of nature, but nature in fact is not a condition of the ideal. Nature does not proceed in a straight line, it is rather a sprawling development. Nature is never finished. When a finished work of 20th-century sculpture is placed in an 18th-century garden, it is absorbed by the ideal representation of the past, thus reinforcing political and social values that are no longer with us. Many parks and gardens are re-creations of the lost paradise or Eden, and not the dialectical sites of the present. Parks and gardens are pictorial in their origin—landscapes created with natural materials rather than paint. The scenic ideals that surround even our national parks are carriers of a nostalgia for heavenly bliss and eternal calmness.

Apart from the ideal gardens of the past, and their modern counterparts—national and large urban parks, there are the more infernal regions—slag heaps, strip mines, and polluted rivers. Because of the great tendency toward idealism, both pure and abstract, society is confused as to what to do with such places. Nobody wants to go on a vacation to a garbage dump. Our land ethic, especially in that never-never land called the “art world” has become clouded with abstractions and concepts.

Could it be that certain art exhibitions have become metaphysical junkyards? Categorical miasmas? Intellectual rubbish? Specific intervals of visual desolation? The warden-curators still depend on the wreckage of metaphysical principles and structures because they don’t know any better. The wasted remains of ontology, cosmology, and epistomology still offer a ground for art. Although metaphysics is outmoded and blighted, it is presented as tough principles and solid reasons for installations of art. The museums and parks are graveyards above the ground—congealed memories of the past that act as a pretext for reality. This causes acute anxiety among artists, in so far as they challenge, compete, and fight for the spoiled ideals of lost situations.

Robert Smithson

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This is Not a Tender World

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rt4a

This Is Not a Tender World
18/03/2022

This Is Not a Tender World
2 minutes 27 seconds

Arthur Fouray

Arthur Fouray
Arthur Fouray

Arthur Fouray

Arthur Fouray / rt4a

This is not a tender world

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Chiquito

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rt4a

Chiquito
07/03/2022

Chiquito
3 minutes 11 seconds

Arthur Fouray

Arthur Fouray
Arthur Fouray

Arthur Fouray

Arthur Fouray / rt4a

L’emblématique sac de shopping unisexe est un sac de tous les jours pour tout le monde.

Il est doté d’une double sangle (poignées et sangles transversales), d’un logo en relief et d’une fermeture à bouton-pression magnétique. Fabriqué en faux cuir et doublure en sergé. Le sac est emballé dans un sac à cordon 100 % coton avec logo sérigraphié.

Petit est le sac de la fête et de l’after aussi.

(Hauteur 12 cm, Largeur 17 cm, Profondeur 7,5 cm, Longueur de la sangle 55 cm, Longueur de la poignée 12 cm)

Comptez 5 à 7 jours pour l’envoi de la commande.

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Systems



A Utopia Researching Times
as Clouds of Rumors,
for Works Are Complex Words,
and Arts Shifting Languages.

Contact:

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My deepest thanks to my friends and family, especially Béatrice Fouray & Alain Fouray.

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